Of Motes

 

My mother was a tough nut, but I made peace with her before she died.  “I love you,” was the last human sentence she heard.  I spoke it.  I also whispered it at the funeral home as I watched her body slide into the crematory oven.  The technician shut the door, lit the burner, folded his gloved hands, and smiled kindly.  I watched for a while before retiring to a stroll in the surrounding cemetery.  I was given more than a year to prepare for my mother’s death.  What I had forgotten was that the process of death, unlike birth, has an industry, but no product.
Outside, ashes were falling from near the crematory chimney.  As I reached out to catch a large gray flake drifting through the air, it suddenly blew away.  I understood how crematories operate and that flying ash could only come from a hearth-fire in a nearby residence, but I hoped it was my mother.  A few minutes later, as I sat on a shaded bench, a small gray squirrel scrambled up to my feet.  It stood on its hind legs and looked straight into my eyes.  Squirrels have always been good to me, so I bent to give its head a friendly scratch.  I wondered if my mother had sent it.  The little emissary hurried away before I touched it, before I mistook I could touch my mother.
Memories of the dead often dart like unexpected swallows in the evening sky.  Sparked from our cloudy minds, they wheel on sharp wings before dissolving in a mist.  A friend calls them grief motes, though they sometimes make us smile.  My mother was a bigger bird, swan sized, with wings to crack a man’s head.  She should therefore spark a bigger mote with a trumpet call to scare the Hell out of me.  Instead, she’s mostly soft and mute.  Neither a hurried squirrel nor darting bird, she hums softly in the garden, leaving my other grief motes alone.
Life is the product of birth.  Memory, imagination, and death, are processes of life.

 

 

May 27, 2013

 

 

Afternoons

It’s not a need for death,
but sleep:
without the cut
of waking up against the heat of
endless days;
us,
dragging broken lives
over tangled ill intent and lies.

Woken hours adore hot sun;
break bread,
share red wine,
sweat in folds of satin sheets,
glow in ink of short regrets
left tied
under scented pillows—
afternoons shed minutes
singly.

Cool rain diffuses day-end hues;
attempts sedation
with a fugue
but cleans and polishes the pain.

Drag me up the talus slope
so rocks can scrape away
my sins
as dry old skins of past regrets.
I’ll leave nights of
brambled moons,
wake in rough-hewn
afternoons;
walk in pain
but breath in billows.

For a friend.

Gavin W Sisk
May 2014

Gavin’s Glossary of Terms of Existence

I’ve started a glossary of terms relating to human existence. I’ll flesh it out as our existences go by. Quite a bit of this is stream of consciousness, so it isn’t in alphabetical order.

Birth:
A transpiring event you don’t recall and of which you imagine everything, including a god

Death:
An expiring event you won’t recall and of which you fear everything, including a god

Karma:
Feeling frustrated that, while sitting on one side of a balance scale, you can’t throw marshmallows onto the other side fast enough to raise youself from the tracks before the Evening Express comes through.

Grace:
In the Catholic sense–having invested in a marshmallow factory when you were young.

Luck:
The Evening Express being delayed by a landslide in a mountain pass. All the rail cars have been swept into a swollen river and everyone has died who wasn’t carrying a large bag of marshmallows.

Buddhist monk:
A kindly man in a saffron robe sitting under a nearby tree and telling you in a soothing tone, “Just wait”.

Franciscan monk:
A kindly man in a brown robe sitting under a nearby tree and telling you in a soothing tone, “God‘s will”.

Jesuit priest:
A kindly man in a snappy black suit sitting under a nearby tree and telling you in a not-so-soothing tone, ” Sucks, doesn’t it”.

Bishop:
A kindly man wearing a pointy hat sitting under a nearby tree and asking, “Would you like to buy some marshmallows?”

Satan:
A kindly man with pointy ears and a tan sitting under a nearby tree and asking, “Would you like to buy some marshmallows?”

Politician:
A friendly man wearing a blue and red suit sitting under a nearby tree and imploring, “Be afraid; be very afraid! May I have some of your marshmallows?”

Anthropologist:
A studious man looking at the wrapper of the Big Mac you had for lunch and wondering, “Does this mean he worshipped a god?”

Husband of premenopausal woman:
A clueless man living under a nearby rock exclaiming, “This is funny. Let’s roast marshmallows.”

Premenopausal woman:
A nervous woman sitting on the end of the weakest branch of a nearby tree screaming, “This is not funny! Wait–yes it is! God, it’s hot in here! This is not about marshmallows!”

Catholic nun:
A kindly woman sitting under a nearby tree and asking, “Do I really have to sit with these nits?”

Religion:
Praying for marshmallows to be bestowed upon you by the owner of a marshmallow factory and for a temporary reprieve from the chemistry of oxidation, while ignoring the ultimate effect on everyone in those rail cars.

Fate:
Watching the hooks on the balance scale slowly rust away.

Freedom:
Choosing to get off your ass to see what you can do for anyone in those rail cars who is still alive.

 

Sept. 2012