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About Gavin W Sisk

I am a photographer, artist, writer, tinkerer, baker, dad, and much more. I enjoy measuring things, and I’m easily distracted. When I should be in the garden pulling weeds, I might slip away to my little shop where I’ll clean my calipers and wonder how to use a frequency counter to write a poem. I can name a few of the things that make me smile. Otherwise, I don't recall what truly is my favorite movie, book, or scotch. I also don’t remember which charms lead me to fall in love. These things may all be forgotten, but they are not lost. I know and enjoy them when they visit. I appreciate that life isn’t fair, though I don’t enjoy it. It seems especially unfair that we should have to work so hard for so long, and risk so much, before we can come to accept this fact. I blame it all on opposable thumbs and our ability to measure things.

None the Less, Nun the More


With a new Catholic pope come old questions about the history and roles of nuns and clergy in modern, and not-so-modern faith.  Nuns and clergy: that the first isn’t considered as part of the second is a shame.  They share the same leaps of faith, the same sacrifices, and the same falls from grace.  But in the end, nuns are just an attachment to the dominion of clergy. In the end, too, the issues of both are often a distraction from larger social issues

These days we talk a lot about priests’ falls from faith. Issues of homosexuality, pedophilia, and general child abuse are better grist for media mills when men are considered.  Equivalent issues about nuns seem to earn winks at best.  When I was a kid, though, it was about the seemingly twisted faith of nuns we mostly talked.  I don’t think there was a single kid in my school whom the nuns didn’t hit.  And we all were hit hard!  During breaks between classes, there were often nuns stationed inside the boy’s lavatory keeping order.  They berated us.  They hit us with rulers, belts, and paddles.  They beat their selves into our long-term memories.
But really, this isn’t only about qualities of nun-ness.  We were hit by lay teachers also.  We were hit by men; we were hit by women.  This was the culture of discipline where I grew up.  The nuns wore black and white uniforms, and so were more uniformly regarded and remembered than their lay counterparts.  And who doesn’t prefer to hear stories of evil nuns.  But whom I conveniently forget to talk about are nuns like the one who took the extra time in fourth grade to teach me short division.
We weren’t allowed to learn short division back then, but this nun recognized that long division was too abstract for me.  This might sound counter-intuitive, even nonsensical, but the woman woke up the right side of my brain to math.  I went from being the class idiot to being the only kid in class who could do division in his head.  
I don’t quickly remember that now.  It’s easier for me to reminisce about the brutality.  Yes, some of those nuns were brutal.  Some of the priests were too.

So, all this isn’t just about nuns and priests.  The subject shouldn’t be only about the bad behavior of certain members of certain groups.  We should also talk about what happens in our society that drives some women and men to seek refuge from life by surrendering to sub-cultures of convents, monasteries, and rectories (picking on Catholicism only) which serve to distill the best and worst human qualities into chalices from which the rest of us drink.  I think forgetting this in our discussions of issues of modern faith is like firing arrows fletch-first at the target.

March 13, 2013

 

What’s in a Name

Call me Gavin.  Some years ago—never mind how long precisely— I was born as the entity William Gavin John Sisk, which is not the same as the entity Gavin William John Sisk.  The later exists physically, but not legally; the former legally, but not physically.  According to the Social Security Department, the former owns a social security number, while the latter does not.  Nonetheless, the latter, who doesn’t exist legally and who doesn’t own a social security number, is free to ask that a replacement social security card in the name of the former—who doesn’t actually exist—be mailed to the personal address of the latter upon presentation and acceptance of a driver license which positively identifies the requestor to the issuer as somebody other than the owner of said social security number.  The issuer of said social security card expresses full awareness of this discrepancy and freely acknowledges that said card will serve absolutely no useful purpose to either or both the former and/or latter, and advises the latter to change his name to the latter to avoid confusion with the former and to ensure one or the other receives his social security checks when he turns sixty-five, or sixty-seven, or seventy, or whenever the eligibility has been reset to by the time the former or latter (likely both simultaneously) decides to retire from one life or the other—neither of which may the former or latter pursue legally while either languishes in this legal limbo.

Make sense?  You’re reading this on the internet, so it must be true.

The root of this forked-up identity crisis?  Nuns.  The nuns in my elementary school refused to call me by my given name, Gavin, because it isn’t in the bible.  (The names Ron and Larry are in the bible, apparently, but not Gavin.)  I had two first names, William and Gavin; so the nuns elected to call me Bill.  Nuns could do that.  I’m surprised they didn’t call me Zelda.

Anyway, my mother got wind of the nuns usurping her power of maternal attorney and she took swift action.  She sailed right into the Mother Superior’s office at school and explained loudly how all this worked.  She proclaimed in her Ahab manner, “I name my children; you teach them!”  My mother was an ex-nun; she could say that.  The previous year, after discovering the nuns were getting physical with her kids, she proclaimed to the Mother Superior (the Great Whale), “I’ll hit my children; you teach them!”  Believe me; my mother could hit us a lot harder than any nun could.

It turned out my mother only scored one-for-two against the nuns.  They still called me Bill, relying on the order my names appeared on my birth certificate for their authority.  On top of that, they called my brother, Toney, by another name, John.  Apparently, the name Toney isn’t in the bible either.  That made my mother one-for-three.  I suppose all this was my mother’s version of my present dealings with the Social Security Department.

For my mother, one-for-three with a harpoon wasn’t an acceptable score.  So one day she hauled my brother and me down to the county courthouse to have our names changed.  From William Gavin John Sisk, my name changed to Gavin William John Sisk.  Somehow, my brother’s name was also made nun-proof.  My mother had the last word and the nuns’ hands were forced.  My mother’s score: three-for-four.

Like my mother, the school’s Mother Superior is now long dead.  Could it be that mixed with the Great Whale’s last Hail Mary was a little hex against the son of her old adversary?  “Hail Social Security, be filled with grace. Blessed is the fruit of thy wrong vision…”

The final score: a dead heat.

 

March 5, 2013
__________________________________________

Edit, March 13, 2013–

I received my new social security card in the mail a couple of days ago.  Printed on it is the name, William John Sisk–a version of my name I have never before used.  Social Security utterly ignored my given name, Gavin.  From the grave, the nuns prevail.

Call me Zelda.

–Gavin W Sisk

 

Gardens

For the girls on Ida Street who wait for Spring’s first bulbs to push unstoppably against the last winter winds: something from my poetry compost bin, where wads of words and scrapped stanzas wait for recycling and rebirth. Happy Saint Valentine’s Day.

 

Gardens

Some of us have gardens,
but they’re difficult to find.
Look for rich dark soil,
seeds, bugs, flitting wrens,
twitching tails of stealthy cats,
turning forks, watering cans,
and string-tied straw hats.
Smell the breath of thyme
slowed across a dappled path.
Listen for praise by neighbors
leaning on a picket fence.
Until you find all that,
a garden might look like
a rusted Easy-Bake Oven,
or an old Toyota with a flat.
It’s a matter of serving
your senses, like cooking.
Yes, it should be like that—
without French fries and
pennies under the front seat.

Feb. 14, 2013

 

Silence of iambs

(Prerecorded)

Tonight my mind is trapped in a sound-proof room,
thought-proof also, even golf-proof.
Golf-proof: not to be driven from my mind
(requiring a putt at best).
Sound-proof, except for the tinnitus:
the two discordant notes ignorant of sound-proofing,
immune to atom bombs and rock and roll,
disrespectful of rest, faithless to comas,
resistant to poetry, and persistent to death
(though I hope not).
Thought-proof: now, certainly.

 

Jan. 27, 2013

 

Rosie in Bed

Birth, death, and the moments in between: all good stuff to write about.  Sometimes a good noun or verb and a simple image will get me started. Sometimes I need something extra: an interlocutor or proxy to courier difficult ideas from the noise in my head to the quietness of a blank page.

Animals have served this role for artists and writers for millennia. Really, almost anything on the other side of the imaginary wall which separates humans from nature can be anthropomorphized in service to disclosing what is too close to see. My interlocutor is my cat, Rosie.

 

Rosie in Bed

Rosie protests
my reading in bed.
She pushes books
out of my hands
and purrs,
“Read me instead!”

 

March 2012

Cat Mood

Left for the day.
Forgot to feed the cat.
Bitching, moaning, whining,
and plodding like a miniature calico
draft horse around her empty kibble bowl.
Goddamn my sorry hairless Homosapien soul!
Filled the bowl and tickled her ticked-off nose—
hedged with a herring carcass on the heap.
Mea culpa. Cope with my caresses, Miss.
Don’t finger me your twitchy tail.
No, you took a bite or two,
pranced to the door,
left for the night.

 

Jan. 2013